Platonism

Platonism is the philosophy of the Athenian Classical philosopher Plato. In the context of political philosophy, Platoism is a culturally far-right and economically variable ideology inspired by Plato's classic book The Republic, as well as his other works, and some of those who came after him.

The Academy
Platonism was originally expressed in the dialogues of Plato, in which the figure of Socrates is used to expound certain doctrines, that may or may not be similar to the thought of the historical, Plato's master. Plato delivered his lectures at the Platonic Academy, a precinct containing a sacred grove outside the walls of Athens. The school continued there long after Plato's death. There were three periods: the Old, Middle, and New Academy. The chief figures in the Old Academy were Speusippus (Plato's nephew), who succeeded him as the head of the school (until 339 BC), and Xenocrates (until 313 BC). Both of them sought to fuse Pythagorean speculations on number with Plato's theory of forms.

The Skeptical Academy
Around 266 BC, Arcesilaus became head of the academy. This phase, known as the Middle Academy, strongly emphasized Philosophical Skepticism. It was characterized by its attacks on the Stoics and their assertion of the certainty of truth and our knowledge of it (katalepsis). The New Academy began with Carneades in 155 BC, the fourth head in succession from Arcesilaus. It was still largely skeptical, denying the possibility of knowing an absolute truth (acatalepsy); both Arcesilaus and Carneades argued that they were maintaining a genuine tenet of Plato.

Middle Platonism
Around 90 BC, Antiochus of Ascalon rejected Skepticism, making way for the period known as Middle Platonism, in which Platonism was fused with certain Peripatetic and many Stoic dogmas. In Middle Platonism, the Platonic Forms were not transcendent but immanent to rational minds, and the physical world was a living, ensouled being, the World-Soul. Pre-eminence in this period belongs to Plutarch. The eclectic nature of Platonism during this time is shown by its incorporation into Pythagoreanism (Numenius of Apamea) and into Jewish Philosophy (Philo of Alexandria).

[[File:Neoplaton.png]] Neoplatonism
In the third century, Plotinus recast Plato's system, establishing Neoplatonism, in which Middle Platonism was fused with  Mysticism. At the summit of existence stands the One or the Good, as the source of all things. It generates from itself, as if from the reflection of its own being, reason, the nous, wherein is contained the infinite store of ideas. The World-Soul, the copy of the nous, is generated by and contained in it, as the nous is in the One, and, by informing matter in itself nonexistent, constitutes bodies whose existence is contained in the World-Soul. Nature therefore is a whole, endowed with life and soul. Soul, being chained to matter, longs to escape from the bondage of the body and return to its original source. In virtue and philosophical thought it has the power to elevate itself above the reason into a state of ecstasy, where it can behold, or ascend to, that one good primary Being whom reason cannot know. To attain this union with the Good, or God, is the true function of human beings.

Plotinus' disciple, Porphyry, followed by Iamblichus, developed the system in conscious opposition to Christianity. The Platonic Academy was re-established during this period; its most renowned head was Proclus (died 485), a celebrated commentator on Plato's writings. The academy persisted until Roman emperor Justinian closed it in 529.

The Forms
The theory of forms is one of Platoism's most fundamental ideas. Plato believed that everything we experience is a reflection or shadow of another realm, the realm of forms. So, while we may see multiple instances of different individual trees, including different species, these are all different imitations of the form of the tree, which isn't any particular tree, but rather a perfect, unchanging, ideal tree with all the qualities that could ever make something identifiable to us as "tree-ish." This is true not only for phenomena like trees, but also for concepts like justice and beauty.

The Republic
Plato believed that the ideal city-state would function by means of virtue and moral philosophy. In this utopia, to achieve a thoroughly just society, Plato advocates the rule of philosopher-kings, claiming such a society unimaginable unless philosophers become kings or kings become philosophers. Here, the term “philosopher-king” does not impose rule by a monarch but of a ruler who has completed his education in philosophy and mathematics. The rulers would be selected from the guardian class, who would serve as soldiers and law enforcement in the city, and who would enforce the rules of the philosopher kings onto the ordinary people.

Friends

 * [[File:Socrates_icon.png]] Socratism - The most outstanding philosophy, from where I formed views from it.
 * [[File:Neoplaton.png]] Neoplatonism - You used my ideas a little differently, but I am still satisfied with the continuation of my idea.
 * [[File:Aristotle.png]] Aristotelianism - Too pragmatic, but still a good philosophy.
 * [[file:Hellegre.png]] Hellenism - This religion gives a better way.

Frenemies

 * [[file:Athdem.png]] - A good system, only that leads democracy leads to dictatorship through manipulation.

Enemies

 * [[file:Nihil.png]] Nihilism - This philosophy means nothing. Well, and he still denies everything.
 * [[File:Epicurus.png]] Epicureanism

[[file:Wikipedia.png]] Wikipedia

 * [[file:Wikipedia.png]] Platoism