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    Cyrenaicism is a Pre-Socratic philosophy which consisted in the fact that pleasure not only does not feel pain (as it was in Epicureanism), but also pleasant sensations. Unfortunately, it has been replaced by Epicureanism.

    Beliefs[edit | edit source]

    Hedonism[edit | edit source]

    Cyrenaics believed that the aim of life was to maximize immediate sensual pleasure. They argued that pleasure should be pursued actively and that it was the only true good. Pleasure, specifically bodily pleasure, is regarded as the highest good, and the primary goal is the pursuit of pleasure while avoiding pain. This hedonistic approach places a premium on the experiential aspect of pleasure.

    Immediate and intense pleasures are prioritized over delayed or future gratification. Cyrenaics advocate for seizing the moment and seeking pleasures that provide instant satisfaction, reflecting a "carpe diem" attitude towards life.

    Egoism[edit | edit source]

    The Cyrenaics approach egoism with a certain skepticism toward altruistic actions that involve self-sacrifice for the benefit of others. Actions are evaluated based on their contribution to individual pleasure, and the philosophy rejects notions of obligatory altruism that might conflict with the pursuit of personal happiness.

    Individual autonomy is celebrated within Cyrenaicism, emphasizing the freedom to pursue one's desires without being unduly constrained by external moral or social norms. This autonomy aligns with the egoistic principles, reinforcing the idea that each individual should chart their own course toward pleasure.

    Egoism in Cyrenaicism is intimately tied to the concept of immediate gratification. The philosophy urges individuals to seek pleasures that provide instant satisfaction, promoting a focus on the present moment rather than a deferred or future-oriented approach to happiness.

    This form of egoism can be viewed as a manifestation of individual hedonism, where the pursuit of pleasure is fundamentally self-centered. Each person is encouraged to identify and actively pursue the pleasures that bring them the greatest personal satisfaction, reinforcing the egoistic underpinnings of Cyrenaic philosophy.

    Present-Centered Living[edit | edit source]

    Living in the present, or a "carpe diem" mentality, stands as a foundational concept within Cyrenaicism. Adherents are prompted to seize the day and actively participate in immediate opportunities for pleasure. This philosophy values the here and now, fostering a proactive and engaged approach to the unfolding moments of life.

    Temporal realism is inherent in Cyrenaic present-centered living, acknowledging the impermanence of life and experiences. The philosophy discourages dwelling excessively on past regrets or succumbing to future anxieties. Instead, it encourages a nuanced appreciation for the ephemerality of the present.

    A distinctive feature of present-centered living in Cyrenaicism is the focus on maximizing immediate pleasures. Adherents are prompted to seek and relish pleasures that offer instant gratification, fostering a spontaneous and joyous orientation toward life.

    This philosophy liberates individuals from undue concerns about the future. By prioritizing immediate pleasures and experiences, adherents find a sense of freedom from the burdens of future-oriented anxieties. This liberation contributes to a carefree and spontaneous approach to life.

    Experiential emphasis is paramount within Cyrenaicism's present-centered living. Adherents are encouraged to fully engage with the richness of their current experiences, deriving pleasure directly from their sensory encounters. This experiential orientation enhances the depth and authenticity of the individual's connection with the present.

    Epistemology[edit | edit source]

    The Cyrenaics were known for their skeptical theory of knowledge. They reduced logic to a basic doctrine concerning the criterion of truth. They thought that we can know with certainty our immediate sense-experiences but can know nothing about the nature of the objects that cause these sensations. They also denied that we can have knowledge of what the experiences of other people are like.

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